Isa Mesih Oňat Çopan
Oňat çopan
1«Hakykatdan-da, Men size dogrusyny aýdýaryn, goýun agylyna gapysyndan girmän, başga ýerinden aşyp girýän ogrudyr, garakçydyr.2Gapydan girýän goýunlaryň çopanydyr.3Sakçy
oňa gapyny açyp berýändir. Goýunlar çopanyň sesini eşidýändir. Çopan
hem goýunlaryny atma-at çagyryp, olary daşaryk çykarýandyr.4Goýunlaryny daşaryk çykarandan soň, olaryň öňünden ýöreýändir, onuň sesini tanaýan goýunlar bolsa onuň yzyna düşýändir.5Olar kesekiniň yzyna düşýän däldir, ondan gaçýandyr, sebäbi kesekiniň sesini tanaýan däldirler».6Isa olara tymsal aýtdy, ýöne olar onuň manysyna düşünmediler.7Isa ýene-de olara şeýle diýdi: «Men size hakykatyny aýdýaryn, Men goýunlaryň agylyna gapydyryn.8Menden öň gelenleriň ählisi ogrudyr, garakçydyr; ýöne goýunlar olary diňlemediler.9Men gapydyryn. Menden giren halas bolar. Ol girer, çykar, öri tapar.10Ogry diňe ogurlap öldürmek, heläk etmek üçin gelýändir. Emma Men olarda ýaşaýyş bolsun, gurply ýaşaýyş bolsun diýip geldim.11Men gowy çopandyryn. Gowy çopan goýunlary üçin janyny pida edýändir.12Çopan
däl-de, diňe hakyna tutulan adam bolsa möjegiň gelýänini görüp,
goýunlar özüniňki bolmansoň, olary taşlap gaçýandyr. Möjek-de olary
gapyp dargadýandyr.13Çünki ol hakyna tutulandyr. Ol goýunlaryň gamyny iýmez.14Men gowy çopandyryn; Özümiňkileri tanaýandyryn, olar-da Meni tanaýandyr.15Atamyň Meni, Meniň-de Atany tanaýşym ýaly tanaýandyrlar. Men goýunlar üçin janymy pida edýärin.16Meniň
bu agyldakylardan başga-da goýunlarym bar. Men olary hem
ýygnamalydyryn. Olar hem Meniň sesimi eşider. Onsoň bir süri, bir çopan
bolar.17Janymy gaýtadan almak üçin pida edýänligim sebäpli Ata Meni söýýär.18Janymy
Menden hiç kim almaýar, Özüm pida edýärin. Meniň ony pida etmäge-de,
ony gaýtadan almaga-da ygtyýarym bar. Men bu buýrugy Atamdan aldym».
Arşivin durumu
● Tam metin
● 51/51 yorum korunmuş
Yayımlandığı site: teswirler.com · Kaynak: Web Archive kopyası — ertir.com, 12 Mayıs 2012 · Orijinal sayfayı gör ↗
Yorumlar 51
Men adamlary dininden dandirjek maksadym yok, men olara yslam hakynda we Halasgar bolan Isa Mesih hakynda hakykatlary bilmegini we bilenden songra bolsa ozlerining chozgut chykarmagyny isleyan. Sebabi hakykaty bilman adamlar helak bolyarlar. Men 10 yyldan gowrak wagt bari Isa Mesihe Mukaddes Yazgylar esasynda ynanyp gelyan. Enem-atam bashda ynanmayardylar, ozlerini musulman hasaplayardylar, yone birnache yylyng dowamynda ozleri eshidip owrenip bu wagt Isa Mesihe Injil esasynda iman getirdiler.
Sylap sen Ysa aslynda Huday dimedin mi? Adam keşbinde geldi diyipdin. bu yazgyda aşakdaky 3 sany setirde atam diyip birine yüzlenyar. Nadip yene bir hudaya ynanyarys diyip bilyan? şu aşakdakam sana subut edenokmy.
Atamyň Meni, Meniň-de Atany tanaýşym ýaly tanaýandyrlar
.....sebäpli Ata Meni söýýär
Men bu buýrugy Atamdan aldym
Ol chaganyn endamyndaky haty shol erin ymamy barlady, olar govy bilyandir sheytanmy ya-da sheytan dal. Sana name diysende sen sen dine oz pikirin surersin elbetde, bu tipichnyi hristianlan edyan oyuny, dine sen dal, beyleki hristianlary hem dinlesen Hz. Muhammet aleyhessalami inkar edyarler. Hristianlar ozlerinin nadgory pikirini 14 asyrdanam gowrak one surup gelyarler, yone Allaha shukur olaryn bu anti-wagyzlary basha baranok, senkide basha barmaz InshaAllla! Yslam dyny in yash dyn bolsada, kop alymlar, hristianlan kop adamlary, hatda hristianlan POP-larynyn hem kabul edenini bilyas. Sen barde oz pikirjiklen aydan bolyan.
Sen elbetde hristianlan yazan kitaplaryny okap her zat diyip bilersin. Davai, davai, bu interneda, hich kim seni gorenok. Sen mana bir zady ayt, sen Hudayyn guly, sen Hudayyn onunde parzyn barmy?
Enen-atan yuregine dushensinda, elbetde bu sizin oz isleginiz.
Dost, Sylapmen bu zatlary goresi we dushunesi gelmeyar, ol Injilin yoyulan kitapdygyny boyun alasy gelenok. Elbetde onun haky bardyr.
Azaturkmen ildesh, hawa Isa Mesih Hudaydyr yagny Hudaylyk tebigata 100% eyedir. Yone eger uns beren bolsang, barlykda Bir Yeketak bolan Huday uch shol barlygyng ichinde uch ayratyn Shahsyyetden ybaratdyr, yagny Ata Huday, Ogul yada Soz hokmunde Isa Mesih we Mukaddes Ruh Ine bularyng uchusi Biribary emele getiryar. Munga Uchbirlik taglymaty diyilyar Injil esasynda. Shonung uchin hem Isa Mesihing: Atamyng Meni, Mening-de Atany tanayshym yaly tanayandyrlar, Atam meni soyyar...Men bu buyrugy Atamdan aldym... yaly sozler Isa Mesihing Hudaylyk hasiyetini ashaga dushurmeyar, tersine shol Ozuning Atadan chykyp gelendigini gorkezyar!
system, sen mening Muhammeding bir yyllap gara guychlering naledi astynda bolup gezendigi barada pikiringi aytmansyng, yeri munga name diyjek? Pygamber bolan biri palchy porhanlaryng erbet dogasy astynda bir yyllap bolarmy?!Mende elbetde Hudayyng ongunde parzym bar, ol hem ine shu iki esasy kanuna esaslanyar: Hudayy butin yureging, butin angyng we butin bolshung bilen soy, ikinjisi yakynyngdakyny ozungi soyshung yaly soy! Yashasam ine shular esasynda yashamaly!
Yuregine dushup bolmayar eneng-atang olar ozleri hakykata goz yetirdiler!
Men sana jogap berdima, (Sen elbetde hristianlan yazan kitaplaryny okap her zat diyip bilersin.) Men gara guychlering naledi astynda bolup gezendigi barada eshidemok, sen hristianlan yazan kitaplaryny okaber, name Isa mesihini halky kabul etdimi? Hudayyn ogly bolsa ol kosenmerdi, pygamberlen kopsi agyr yoldan gechdi.
Hudaya we pygamberimize bolan soygi bizde hem bar, bizde Alla Tagalan onunde olardanam bashga hem parzlarymyz bar. Muny ozun govy bilyansin. Sen nirede yashayan? Dashary yurtda yashayan bolmaly. Sen dash towereginde hristianlan halky yashayar oydyan. Ok, nirde yashasanda sag aman gez. Konechno gynanyan seni bashga dyna gechirenleri uchin, belki ozun saylap gechensin, bu sen oz islegin, halanyn edip bilersin.
Ok, indi sen mana men soragyma jogap berjek dalmi? Men pygamberleri deneshdirdim, Towrat-daki ayat uchin, yada dushyandira, sen mana shona jogap berjek diyip hazirem berenok.
Sylapmen sana bir sorag, sen Isa aleyhessalamy Hudayyn ogly diyip pikir edyanmi?
System, men sanga shol sorag beren yeringde jogap beripdim. Towratdan getiren ayatlaryng we dengeshdirmang Muhammede dahylly yeri duybunden yok. Sebabi ol pygamberlik Ysrayyl halkynyng arasynda chykjak pygamber barada gidyar. Eger Musa bilen Muhammedi dengeshdirjek bolsang onda ol hem deng gelenok. Men shol taydan name uchindigini aydyp gechipdim!Indi bolsa Muhammeding bir yyllap gara guychlering tasiri astynda bolandygy baradaky gurrunge geleling. Bu gurrung hristianlaryng kitabynda dal-de sizing oz cheshmeleringiz bolan Hadislere we yslam taryhy kitaplaryna esaslanyar. Ine bu sebapden mening uchin hayran galdyryan yeri, Muhammeding sheytanyng tasiri astynda bolanlygy?! Hatda shetyantdan bolan ayatlary hem aytmagy, yagny ayatlaryng sheytandanmy yada Hudaydandygyny bilmedik birining pygamber hasaplanmagydyr!
Hudayyng Ogly diyende yslamyng ters dushunishi yaly tebigy manyda yagny Hudayyng fiziki manyda ogly bolupdyr, Huday oylenipdir, chaga dogurypdyr.... diyen yaly nadogry dushunyarmising? Eger sheyle bolsa onda Isa Mesih Hudayyng ogly bolmayar. Chunki Huday oylenmedi we chaga hem dogurmady! Emma Isa Mesihe HUdayyng Ogly diyilmeging ruhy manyda yagny Isa Mesih Hudayyng Sozi hokmunde Hudaylygyng hemishede ichinde bolup gokden yere inip Ynsan keshbinde gelendigi uchin Onga Hudayyng Ogly diyilendigi yagny Isanyng Hudaylyk tebigata eyedigi uchin aydylandygy diyip dushunsek onda hawa Isa Mesih Hudayyng Ogludyr!
Sylapmen, gara guychlering tasiri astynda bolandygy barada mana delil getir, haysy kitapdan aldyn, kim yazypdyr. Her bir yazylan zada ynanyp yorme. Belki GARA GUYCh diyanin bashga zatdyr, sen awtoryn yazan zadyna seretme, sen Kurany kerimi oka. Kurany kerimi okan sag adam bilmeli yonekey adamyn yazyp bilmejegini. Ok, davai bu temany yapayly, sen gayrat etde mana shol kitabyn adyny ber, nirden alan bolsan, men sana aydayyn naman namedigni. ok?
Иисус — Пророк истинного Единобожия. В Коране Иисус назван Мессией, Христом (Масих), Духом Божьим, Словом Божьим.
48. И
Он Писанию и мудрости его научит,
Евангелию и Закону (Торе),
49.
Посланником к сынам Исраиля (назначит):
Я к вам пришел от Господа с Его знаменьем -
Я сотворю для вас из глины образ птицы,
Вдохну в нее, и волею Господней оживет она;
Я исцелю того, кто слеп родился,
И прокаженного оздоровлю,
Я оживлю Господней волею умерших,
И назову вам все, что вы едите
И что храните усебя в домах, -
В этом, поистине, знамение для вас,
Коль (в Господа) уверовали вы.(см., Св. Коран, 3:48,49)
3. Святой Дух [ангел Гавриил], не тот, от кого
рождаются! «Мария сохранила девственность свою, и Мы вдохнули в нее
Духом Нашим [ангелом Джабраилом] и сделали ее саму и сына ее знамением
для всех миров» (см., Св. Коран, 21:91).
И
(вспомните), как Иса, сын Марйам, сказал:
Сыны Исраиля!
Я к вам посланник от Аллаха,
Чтоб истину Закона - (Торы) - утвердить,
Ниспосланного вам до моего прихода,
И сообщить вам благостную Весть,
Что вслед за мной придет посланник,
Имя которому - Ахмад(Мухаммад)»
.
И вот когда он им знаменья ясные представил,
Они сказали:
Сие есть, несомненно, колдовство!
Men bulary terjime etsem manysy yiter diyip perevod etmedim.
In sonky ayat Koran 61:6
bilyan bolsaniz su wagt ozune isa mesih diyyanama kopeldi(sen yalilar) olara name diyjek olaram dar gapydan gecenson mesih boldumy yogsa
Sylapmen, bor men bu kanaldan chykyan, jogap yazmasam jogap tapman otynmykam diyme, govsy senem hich zat yazma, biz ikimiz dushunshmeris, men sana wagtym gitdiryan biderek yere. saglygyn!
Ine Muhammede tasir eden palchylaryng tasiri, yagny gara guychlering tasiri baradaky Hadislerden mysal: Bukhari Volume 4, Book 54, Number 490 where Aisha tells us:Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, What is the ailment of this man? The other replied, 'He has been bewitched The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' So, the Prophet went out towards the well and then returned and said to me on his return, Its date-palms (the date-palms near the well) are like the heads of the devils. I asked, Did you take out those things with which the magic was worked? He said, No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people. Later on the well was filled up with earth.Hadith Bukhari Volume 7, Book 71, Number 660:Narrated Aisha:Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect)........According to Muslim tradition recounted by Syed Maududi's commentary, Muhammad said to Aisha:My Lord has told me what I had asked of Him. Hadrat Aishah asked what it was. He replied: Two men (i.e. two angels in human guise) came to me. One sat near my head and the other near my feet. The first asked: what has happened to him? The other replied: Magic has been worked on him. The first asked: who has worked it? He replied: Labid bin Asam. He asked: In what is it contained? He replied: In the comb and hair covered in the spathe of a male date-tree. He asked: where is it? He replied: under a stone at the bottom of Dhi Arwan (or Dharwan), the well of Bani Zurayq. He asked: what should be done about it? He replied: the well should be emptied and it should be taken out from under the stone. The Holy Prophet then sent Hadrat Ali, Hadrat Ammar bin Yasir and Hadrat Zubair: They were also joined by Jubair bin Iyas az-Zurqi (two men from Bani Zurayq). Later the Holy Prophet also arrived at the well along with some Companions. The water was taken out and the spathe recovered. There they found that beside the comb and hair there was a cord with eleven knots on it and a wax image with needles pricked into it. Gabriel (peace be on him) came and told him to repeat the Mu'awwidhatayn. As he repeated verse after verse, a know was loosened and a needle taken out every time, till on finishing the last words all the knots were loosened and all the needles removed, and he was entirely freed from the charm. (Compare also Sahih Bukhari, Vol. 7, Book 71, Number 658)
Jynly adamyň sagaldylyşy 26Olar Jeliläniň garşysynda ýerleşen gadaralylaryň ýurduna geldiler.27Isa kenarda gaýykdan düşende, Oňa şol şäherden bolan we kän wagt bäri jyny bar bir adam gabat geldi. Bu eginbaş geýmän, öýde ýaşaman, mazarlaryň içinde ýaşardy.28Ol Isany görende gygyryp, Onuň öňünde ýere ýüzin ýykylyp, batly ses bilen şeýle diýdi: «Eý Isa! hemmelerden beýik Hudaýyň Ogly, meniň bilen näme işiň bar? Saňa ýalbarýaryn, meni gynama».29Çünki Isa arwaha ol adamdan çykmagy buýrupdy, sebäbi arwah ony ýygy-ýygydan tutýardy. Munuň üçin ol adamy zynjyrlap, kündeläp saklardylar. Emma ol baglary gyrardy, jyn ony çöllere çekerdi.30Isa ondan: «Adyň näme?» diýip sorady. Ol hem: «Legion» diýip jogap berdi. Çünki oňa köp jyn giripdi.31Jynlar özlerine dowzah çukuryna gitmegi buýurmasyn diýip, Isa ýalbardylar.32Şol ýerde dagyň üstünde bir uly doňuz sürüsi otlap ýördi. Jynlar doňuzlaryň içine girmäge rugsat bermegi üçin, Oňa ýalbardylar. Ol hem rugsat berdi.33Olar ýaňky adamdan çykyp, doňuzlara girdiler. Süri bolsa uçutdan kölüň içine paýyrdaşyp gark boldy.34Çopanlar bolan zady görenlerinde gaçyp, şäherdir obalara muny habar berdiler.35Halaýyk-da bolan zady görmek üçin çykyp, Isanyň ýanyna geldi. Olar içinden jynlaryň çykan adamynyň geýnip, Isanyň aýaklarynyň düýbünde oturanyny, akylynyň hem ýerindedigini görüp gorkdular.36Bu wakany görenler bolsa jyn uran adamyň nähili sagalanyny olara gürrüň berdiler.37Onsoň gadaralylar ýurdunyň bütin ilaty Isadan ýanlaryndan gitmegini haýyş etdiler, sebäbi olara uly gorky aralaşypdy. Isa-da gaýyga münüp, yzyna gaýtdy.38Emma içinden jynlar çykan adam Onuň ýanynda bolmak üçin, Isa ýalbardy.39Isa-da: «Bar, öýüňe gaýt, Hudaýyň saňa edenlerini gürrüň ber» diýip, ony ugratdy. Ol hem gidip, Isanyň özüne edenlerini bütin şähere jar etdi.
Indi kime ynanjak?! Gara güýçleriň ýada jynlaryň tasiri astynda bolup özi ezýet çeken birinemi? Ýada gara güýçleriň astynda ýada jynlar içinde ýaşaýan birini Halas Eden Birinemi?