Kuran

Allahu Akbar!
Subhanallah!
Elhamdulillah!
Amin!

Allah razy bolsun doganym. :-)

Gel bu mowzugyñy gözel Kuranyñ suratlary bn bezäýin.

Dost bir hili soňunda özüň kurana uýmaýan ýaly musulman däl ýaly edip ýazypsyňlaý.

Gudrat:
Dost bir hili soňunda özüň kurana uýmaýan ýaly musulman däl ýaly edip ýazypsyňlaý.

Gel gowulyga ýoraly dostum. Belki, awtor öwrenjedir, belki copy paste edendir.
Pyýgambermiz aýtmyshlaýyn: Her bir ishi gowulyga ýoruñ. Her bir ishde haýyr bardyr

Gurhan uchi gezek dagy yazylypdyr, ing songky gezek yygnalyp yazylandan songra beyleki yazylan yada yygnalan golyazmalary yakypdyrlar halyf Usman tarapyndan yakmak buyrulypdyr. Kimde kim ozunde bar bolan golyazmalaryny bermek islemese olduripdirler!

sylapmen nirde cheshme hany? Hz. Usman dowrunde ilk gezek kitaplashdyrylyar, ondan on kitaplashdyrylmandy yalan yanglysh bilgilerini cheshmesiz beryan biz bir zat diysek cheshme sorayan.

gunimize chenli Gurhan 3 gezek dal milliard gezek yazyldy hich haysam bir birinden uytgeshik dal. Hz. Usman dowrunde yazylan Gurhanlar dur ana biri Tashkentde biri Turkiyede git de barlap salyshdyryp gor bir nokadam uytgemandir. 1400 yyl gechdi aradan.

Ine sanga mysal, yslam taryhy boyuncha ilkinji gezek Salim tarapynda yygnalypdyr diyilyar, songra bolsa Abu Bakr tarapyndan yygnadylypdyr. Songra bolsa Umar, songunda bolsa Usman tarapyndan. Kabir salgylanmalar, elbetde English dilinde, yone salgylanmalara dushunse bolar. Terjime etmage yaltanyan... 🙂
The first collection of the Qur'an2.1 Not assembled during the time of Muhammad but copies available

[Zaid b. Thabit said:] 'The Prophet died and the Qur'an had not been assembled into a single place.' (p. 118, Ahmad b. `Ali b. Muhammad al `Asqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 9)

when people came to Medina to learn about Islam, they were provided with copies of the chapters of the Qur'an, to read and learn them by heart. (Hamidullah, Sahifa Hammam ibn Munabbih, 1070, p. 64)

Salim had already 'collected the Qur'an into a single volume' -- he was the first to collect the Qur'an, and gave it the name mushaf, a word he had heard in Ethiopia, (p. 121, Jalal al Din `Abdul Rahman b. abi Bakr al Suyuti, al Itqan fi `ulum al Qur'an, Halabi, Cairo, 1935/1354, pt 1, p. 58)

The Muslim sources are thus quite clear that Abu Bakr and `Umar were responsible for the first collection of the Qur'an texts following the death of the Muhammad. Discordant voices were nonetheless heard, Abu Bakr died and the Qur'an had not been collected; `Umar was killed and the Qur'an had not been collected.' (p. 229)

Zaid reports, 'Abu Bakr sent for me on the occasion of the deaths of those killed in the Yemama wars. I found `Umar b. al Khattab with him. Abu Bakr said, `Umar has just come to me and said, 'In the Yemama fighting death has dealt most severely with the qurra' and I fear it will deal with equal severity with them in other theatres of war and as a result much of the Qur'an will perish [d h b]. I am therefore of the opinion that you should command that the Qur'an be collected.' Abu Bakr added, I said to `Umar, 'How can we do what the Prophet never did?' `Umar replied that it was nonetheless a good act. He did not cease replying to my scruples until God reconciled me to the undertaking. Abu Bakr continued, Zaid, you are young and intelligent and we know nothing to your discredit. You used to record the revelations for the Prophet, so pursue the Qur'an and collect it all together. By God! had they asked me to remove a mountain it could not have been more weighty than what they would now have me do in ordering me to collect the Qur'an. I therefore asked them how they could do what the Prophet had not done but Abu Bakr insisted that it was permissible. He did not cease replying to my scruples until God reconciled me to the undertaking as He had already reconciled Abu Bakr and `Umar. I thereupon pursued the Qur'an collecting it all together from palm-branches, flat stones and the memories of men. I found the last verse of sura al Tawba in the possession of Abu Khuzaima al Ansari, having found it with no one else, There has now come to you... to the end of the sura.The sheets [suhuf] that Zaid prepared in this manner remained in the keeping of Abu Bakr. On his death, they passed to `Umar who then bequeathed them on his death to his daughter Hafsa. (p. 118-119, Ahmad b. `Ali b. Muhammad al `Asqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 9. Also Sahih Bukhari vol. VI:509, 510)

Zuhri reports that when slaughter befell the Muslims in the Yemama it was Abu Bakr who feared that many of the qarra' would perish. (p. 120, Ahmad b. `Ali b. Muhammad al `Asqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 12)

It is said that upward of 700 Companions fell in the Yemama. Sufyan reports that when Salim was slain `Umar hastened to Abu Bakr. (p. 120, Ahmad b. `Ali b. Muhammad al `Asqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 9)

The first to collect the Qur'an between two covers was Abu Bakr. awwal man jama`a al Qur'an baina lawhain. (p. 122, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 6)

`Ali said, 'God bless Abu Bakr! He was the first to collect the Qur'an between two covers', (p. 122, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 6)

and again,

'the greatest reward in respect of the masahif will fall to Abu Bakr for he was the first to collect the text between the two covers.' (p. 122, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 5)

Hisham b. 'Urwa reports his father as saying,

'Abu Bakr collected the Qur'an after the death of the Prophet.' (p. 122, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 6)

Elsewhere we are assured that Zaid first wrote out the Qur'an for Abu Bakr on scraps of leather and on palm-branches. On the death of Abu Bakr, `Umar appointed Zaid to transcribe his materials into the sahifa which remained in `Umar's possession. (p. 123, Ahmad b. `Ali b. Muhammad al `Asqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 12)

Zaid says that they had been accustomed to organising the Qur'an from these scraps in the presence of the Prophet. (p. 123, Jalal al Din `Abdul Rahman b. abi Bakr al Suyuti, al Itqan fi `ulum al Qur'an, Halabi, Cairo, 1935/1354, pt 1, p. 57)

Abu Bakr ordered `Umar and Zaid to sit in the gate of the mosque and to include in the mushaf only what was vouched for by the testimony of two men. (p. 125, Ahmad b. `Ali b. Muhammad al `Asqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 11)

sagbol temany paylashanyn uchin. Allah razy bolsun ahli musulman doganlarymyzdan

Free:
sylapmen nirde cheshme hany? Hz. Usman dowrunde ilk gezek kitaplashdyrylyar, ondan on kitaplashdyrylmandy yalan yanglysh bilgilerini cheshmesiz beryan biz bir zat diysek cheshme sorayan.

Ine Free dost görýäň dämi maňa çeşme diýende arkasyny alypdyň ol ýazan zatlarynam özi ýazanmydyr ýa-da özi ýalylar ýazanmydyr . Estagfurallah Alla bizi bagyşlasyn.
Bu sylapmen Antiyslammy nämemi.

Salgylanmalara seret nireden gelyar, olaryng kopusi yslalm alymlarynyng yazan yazgylaryndan, hadislerden, irki yslam taryhcylaryndan. Uns beren bolsang Cairo yagny Musuring paytagdy bu bolsa yslamyng hem ylmy merkezi yaly hasaplanyar yslma dunyasinde! 

Abu Bakryng ilkinji gezek Kurany yazgy halyna getirmek isleyandigining bir sebabi bolsa, Muhametden shol ayatlary yatlap alan kurralaryng kopusining yslamyng durli yerlerde alyp baryan soweshlerinde olendiklerini we kabirlerining hem olup biljekdigi sheydip ayatlary yitirilmegining mumkindigi ucin yygnamagy maslahat berdi diyyar...

Gudrat:

Free:
sylapmen nirde cheshme hany? Hz. Usman dowrunde ilk gezek kitaplashdyrylyar, ondan on kitaplashdyrylmandy yalan yanglysh bilgilerini cheshmesiz beryan biz bir zat diysek cheshme sorayan.

Ine Free dost görýäň dämi maňa çeşme diýende arkasyny alypdyň ol ýazan zatlarynam özi ýazanmydyr ýa-da özi ýalylar ýazanmydyr . Estagfurallah Alla bizi bagyşlasyn.
Bu sylapmen Antiyslammy nämemi.

yanglyshyan bolayma onyn tarapyny tutan men daldirin. Yada sen meni yanglysh dushunensin.

sylapmen:
Abu Bakryng ilkinji gezek Kurany yazgy halyna getirmek isleyandigining bir sebabi bolsa, Muhametden shol ayatlary yatlap alan kurralaryng kopusining yslamyng durli yerlerde alyp baryan soweshlerinde olendiklerini we kabirlerining hem olup biljekdigi sheydip ayatlary yitirilmegining mumkindigi ucin yygnamagy maslahat berdi diyyar...

howa onson bu nameni subut edyarmish?

Abu Bakryng yygnadan bashgada Kurany yygnan adamlar bolupdyr, songunda bolsa, durli yerlerde durli ayatlar okalyp aydylypdyr. Usmanyng dowrunde kabir dawalar turupdy, Usman halyf bolsa bu gezek ozi Kurany yygnadypdyr we bashga ahli bar bolan golyazmalary tapyp yakmagy buyrypdyr. Yrakda Kurany yatdan bilyan we yygnan bir kurra ozundaki Kurany bermejek bolanda bolsa ony oldurdipdir, golyazmany bolsa yakdyrypdyr....Sheydip, irki golyazmalar saklanyp galmagyng deregine, yok edilipdir we dinge Usmanyng yygnany galypdyr...

sylapmen:
Abu Bakryng yygnadan bashgada Kurany yygnan adamlar bolupdyr, songunda bolsa, durli yerlerde durli ayatlar okalyp aydylypdyr. Usmanyng dowrunde kabir dawalar turupdy, Usman halyf bolsa bu gezek ozi Kurany yygnadypdyr we bashga ahli bar bolan golyazmalary tapyp yakmagy buyrypdyr. Yrakda Kurany yatdan bilyan we yygnan bir kurra ozundaki Kurany bermejek bolanda bolsa ony oldurdipdir, golyazmany bolsa yakdyrypdyr....Sheydip, irki golyazmalar saklanyp galmagyng deregine, yok edilipdir we dinge Usmanyng yygnany galypdyr...

Bu aydan zatlaryna cheshme nirde? Yokardaky hadyslar bulary yazanok menem inglische gowy dushinyan. Yokardaky Hadyslarda dine hz. Abu Bakr (r.a.) yn Gurhany mushaflashdyrmak gayratlary barada aydylyar. Hz. Usman dowrune degishli hich zat yok. Onsonam ozun diyyan her durli adamlar her yerde Gurhan yazjak bolupdyrlar!!! Hz. Usman (r.a.) Gurhanyn aslyny arassa saklamak uchin her durli yalan ayatlar goshulmasyndan shubhelenen bolsa yakdyran bolmagam mumkin we dogry edipdirem. Bir merkezden yygnap tashih edip yazdyrypdyr. Gaty gowy edipdir eger sheyle eden bolsa.

Eger yakdyrmadyk bolsa onda bilip bolardy kiming golyazmasy hakykydygyny, ilkinji golyazmalaryng yakylmagy bolsa bu wagt haysysynyng dogrudygyny gorkezmeyar!

Englishche bilyan bolsang onda Usmanyng edenleri barada:
4. The Uthmanic collection</a><span class=Apple-style-span style=color: rgb(0, 0, 0); font-family: Times; font-size: medium; ><a name=4></a></span><a name=4></a><a name=4.1></a><a name=4.1>4.1 Reason for collection - Unity of the Muslims</a><span class=Apple-style-span style=color: rgb(0, 0, 0); font-family: Times; font-size: medium; ><a name=4.1><blockquote>Uthman's purpose and achievement was to unite the Muslims on the basis of a single agreed Qur'an reading. (p. 143, Ahmad b. Ali b. Muhammad alAsqalani, ibn Hajar, Fath al Bari, 13 vols, Cairo, 1939/1348, vol. 9, p. 15)

Abu Bakr's aim had been to collect the Qur'an between two covers. `Uthman's was to collect those readings attested as coming from the Prophet and to reject all non-canonical readings. He aimed to unite the Muslims on the basis of a single text, containing no interpolations and no Qur'an provisions whose wording had been withdrawn but which still appeared in the written text with verses whose inclusion in the final version of the text had been endorsed and thus preserved as required to be publicly recited [at prayer]. (p. 161, Jalal al Din `Abdul Rahman b. abi Bakr al Suyuti, al Itqan fi `ulum al Qur'an, Halabi, Cairo, 1935/1354, pt 1, p. 60)

By God! he did not act on the mushaf except in the fullest consultation with us, for he said, 'What is your view in this matter of reading? I have heard that some even say, My reading is superior to yours. That is tantamount to heresy.' We asked him, 'What are you thinking to do?' He replied, 'My view is that we should unite the Muslims on the basis of a single mushaf. That way, there will be no disagreement, no segmentation.' We replied, 'An excellent idea!' Someone then asked, 'Whose is the purest Arabic? and whose the greatest acquaintance with the recitation [alt. Qur'an]?' They said that the purest Arabic was that of Sa`id b. al `As and that the one most acquainted with the recitation [Qur'an] was Zaid b. Thabit.`Uthman said, 'Let the one write and the other dictate.' The two then set to work and in this way `Uthman united the Muslims on the basis of a single text.`Ali concludes his report with the declaration, 'Had I been in power, I should have done just what `Uthman did.' (p. 144, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 22)

Hudaifa said to `Uthman, 'Whatever you would do if you heard someone talking of the reading of so-and-so, and reading of another, as the non-Muslims do, then do it now.' (p. 146, Anu `Amr `Uthman b. Sa`id al Dani, K. al Muqni`, ed. O. Pretzl, Istanbul, 1932, p. 9)

`Uthman organised the suras in the order we are now familiar with. In addition, he restricted the reading to a single dialect -- that of Qurais in which it had been revealed. Hitherto, there had been a concession permitting the reciting of the Qur'an in dialects other than that of Mecca so that the burden of scruple imposed upon converts at the outset of the new revelation should be minimal. Those days were now recognised by `Uthman to be gone, not least since much danger was to be feared from the continuation of that freedom and especially since some overliteralness in the local attachment to a particular reading might give the impression of, or even lead to, the fragmentation of the Islamic unity. (pp. 155-156, Jalal al Din `Abdul Rahman b. abi Bakr al Suyuti, al Itqan fi `ulum al Qur'an, Halabi, Cairo, 1935/1354, pt 1, p. 60)

... Ubayy stoutly refused to abandon any part of the Qur'an wording he had received direct from the Prophet. Ubayy, we are told, would have none of the doctrine of the withdrawal of any part of the Qur'an text. (p. 179, Bukhari, K. al Tafsir, ad Q 2.106 and commentaries)

'The Prophet taught me [ie. ibn Mas`ud] to recite seventy suras which I had mastered before Zaid had even become a Muslims.' (p. 166, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 17)

'Am I [ie. ibn Mas`ud] to be debarred from copying the mushafs and the job given to a man who was an infidel in his father's reins when I first became a Muslim?' (p. 166, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 17)

ibn Mus`ud, the eponym of the Qur'an of the Kufans, is reported to have burst out,

'I recited from the very mouth of the Prophet some seventy suras while Zaid still had his ringlets and was playing with his companions.' (p. 166, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 14)

`Abdullah is supposed to have enjoined his followers,

'Lay up your Qur'an's! How can you order me to recite the reading of Zaid, when I recited from the very mouth of the Prophet some seventy suras?'Am I,' asks Abdullah, 'to abandon what I acquired from the very lips of the Prophet?' (pp. 166-167, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 15)

I went to Abu Musa's house and saw there `Abdullah and Hudaifa. I sat with them. They had a mushaf that `Uthman had sent ordering them to make their Qur'an conform with it. Abu Musa declared that anything in his mushaf and lacking in `Uthman's was not to be omitted. Anything in `Uthman's and lacking in his own was to be added. Hudaifa asked, 'What is the point of all our work? Nobody in this region will give up the reading of this saikh, meaning `Abdullah, and nobody of Yemeni origin will give up the reading of Abu Musa.' Hudaifa it was who had advised `Uthman to unite the mushafs on the basis of a single mushaf. (p. 167, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 35)

`Uthman sent for `Ali for information on the grievances of the rebels. Among these was resentment at his having 'expunged the mushafs'. `Uthman replied,

'The Qur'an came from God. I prohibited the variant readings since I feared dissension. But now, read it as you please.' (p. 168-169, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 36)

'Had he who dictated it been of Hudail and the scribe of Thaqif,' he said, 'this would never had happened.' (p. 169, Abu Bakr `Abdullah b. abi Da'ud, K. al Masahif, ed. A. Jeffery, Cairo, 1936/1355, p. 33)

Note: Abdullah was Hudail.</blockquote></a></span><a name=4.4></a><a name=4.5></a><a name=4.5>4.5 The destruction of the codex of Hafsa</a><span class=Apple-style-span style=color: rgb(0, 0, 0); font-family: Times; font-size: medium; ><a name=4.5><blockquote>After Othman's death, Marwan the Governor of Medina sent to Hafsa and demanded it. She refused to give it up so it stayed with her until she died. But Marwan was so concerned to have it that as soon as he returned from her funeral, he immediately sent to get it. The story is recorded by Ibn Abi Dawud (died 316 AH) in his Kitab Al-Masahif. He gives the Isnad down to Salem ben Abdullah who said,<blockquote>When Hafsa died and we returned from her funeral, Marwan sent with firm intention to Abdullah ben Omar (Hafsa's brother) that he must send him those pages, and Abdullah ben Omar sent them to him, and Marwan ordered it and they were torn up. And he said, I did this because whatever was in it was surely written and preserved in the (official) volume and I was afraid that after a time people will be suspicious of this copy or they will say there is something in it that wasn't written.</blockquote>(William Campbell, The Quran and the Bible in the Light of History and Science, Section Three, III.C)</blockquote></a></span><a name=4.5></a><a name=4.6></a><a name=4.6>4.6 Others</a><span class=Apple-style-span style=color: rgb(0, 0, 0); font-family: Times; font-size: medium; ><a name=4.6><blockquote>The dialect problem had apparently not been overcome by the very work ascribed byUthman, as we have just seen. Nor had the reading problem been settled by his supposed provision of a uniform consonantal matrix. Goldziher has signaled a disputed vocalic reading for the very Tawba verse which Zaid is said to have reinstated: There has now come to you a prophet from amongst your own number (anfusikum); from amongst the most precious among you (anfasikum). The variant has been ascribed, not merely to Companions, but even to the Prophet himself! (p. 170, I. Goldziher, Die Richtungen de Islamischen Koranauslegung, Leiden, 1952, p. 35)

`Ali is said to have arranged his mushaf in the chronological order of the revelation and to have included his notes on the nasikh and the mansukh. (Jalal al Din `Abdul Rahman b. abi Bakr al Suyuti, al Itqan fi `ulum al Qur'an, Halabi, Cairo, 1935/1354, pt 1, p. 58)

The importance of this work would have been immense, but all Muhammad b. Sirin's efforts to locate this work in Medina came to nothing. (p. 216)